(3)we are to be willing to declare that we forgive him when be asks it; and, The Jews believed, and the Pharisees stated it bluntly to Jesus, that "Who can forgive sins but one, even God?" Introduction. 12 Therefore, God's chosen ones, holy and loved, put on heartfelt compassion, kindness, humility, gentleness, and patience, 13 accepting one another and forgiving one another if anyone has a complaint against another. 1. The sense is, having patience with one another-waiting with composure under injury or provocation, till those who so offend may come to a better mind. Colossians 3:13. χαριζόμενοι is to be supplied, and not the imperative, χαρίζεσθε, with some, nor yet ποιεῖτε, as is found in some MSS., such as D1, E1, F, G. The conjunction occurs twice, for the sake of intensity (Klotz, ad Devar. It is unqualified in its range. against any: even as the Lord forgave you. THE PERFECT BOND (Colossians 3:14-17) 3:14-17 On top of all these things, clothe yourselves with love which is the perfect bond; and let the peace of God be the decider of all things within your hearts, for it is to that peace you were called, so that you might be united in one body. People not only did not forgive their enemies, but did not wish to do so, nor think better of themselves for having done so. If no quarrel, no thank. Bibliographical InformationBarnes, Albert. (Cottle.). So we should forgive an offending brother. It seems to have crept in from Ephesians 4:32. (figuratively) put up with: -bear with, endure, forbear, suffer. As the elect of God, we must put on or clothe ourselves with longsuffering. In a corresponding passage in the Epistle to the Ephesians, the apostle makes reference to God—“forgiving one another, even as God for Christ's sake has forgiven you.” Ephesians 4:32. against. It would seem to be so considered by the “Christian nations” of the world. The duty of the χαρίζεσθαι ἑαυτ. It may be chosen to correspond to .— may have reference to the case of Philemon and Onesimus.— : whether this or be read the reference is to Christ. He encourages all who are in Christ to stand fast in this evil day. Besides this there are two reasons. Who would like to have the vengeance of a man always in his heart towards him? On ‘forbearing,’ see Ephesians 4:2. To win a battle is a little thing if fought out with sword and gun, but to win it in God’s way with love and forgiveness is the best of victories. Colossians 3:13-17 King James Version (KJV) 13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. Forgiveness a distinctively Christian virtue, We cannot say that it was unknown to the ancients; under certain conditions, no doubt, it was very common. More important than any other is love, which not only inspires the other traits, but which binds Christians together as a single family, under Christ. The text for Christmas day, Hebrews 1, and the letter to the Colossians, which provides the first text for Christmas season, display a strikingly similar Christology. South. is so essentially Christian and important, that Paul goes on further to hold up before the readers the great motive and incitement for its fulfilment, namely, the forgiveness which they themselves have experienced, which Christ ( ὁ κύριος, see the critical remarks) has bestowed upon them. It is to be observed, moreover, that καθώς refers only to the pardon itself, and does not concern the service by which Christ has procured the pardon, the death, namely, which the Christian ought to be ready to undergo for the brethren, John 13:34, as Chrysostom, Theophylact, and others think, but which would be here an irrelevant importation. quarrel—rather as Greek, "cause of blame," "cause of complaint.". The world is rife with human quarrels; families, neighbour-hoods, Churches, have their quarrels. Colossians 3:15. The context suggests this, and not the imperative; hence the orderly connection is not broken, and the whole verse contains accompanying participial definitions, after which, in Colossians 3:14, the discourse continues uninterrupted. modal definition of the ἐνδύσασθαι of the last two virtues, informing us how the required appropriation of them is to manifest itself in active conduct: so that ye, etc. Whether in preaching the word of Christ, in hearing the Gospel, in singing psalms, hymns, and spiritual songs, and in conference and conversation with each other; or in whatsoever action, civil or religious throughout the whole life and conversation, in the performance of things natural, moral, and evangelical, relating to God or man, or one another, in … And forgiving one another, if any man have a quarrel against any; Even as Christ forgave you, so also do ye; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. In English we supply an imperative (‘do’), but the grammatical ellipsis is that of a participle (‘so also doing yourselves’). Christ—who had so infinitely greater cause of complaint against us. 4. Interactive Bible study with John Piper. God knows that we have the tendency to feel that we have been "wronged"--beyond what anyone else has experienced (Matthew 18:21-35). God will forgive us in the same way we forgive others (, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Stanley Derickson - Notes on Selected Books. To the expression in our passage—and a consideration of the circumstances of the Colossian church naturally prompted the emphasizing of the merit of Christ—corresponds the frequent ἡ χάρις τοῦ κυρίου ἡμῶν, Romans 16:20; Romans 16:24; 1 Corinthians 16:23; 2 Corinthians 8:9; 2 Corinthians 12:9; 2 Corinthians 13:13; Galatians 1:6; Galatians 6:18; Philippians 4:23. Ephesians 4:32, where, however, the principal subject of the χαρίζεσθαι is indicated, namely, God (comp. (Col 3:12-17) Life of the new man. Not only are we to show humility, meekness, and long-suffering as we forbear, but we are also to manifest bowels of mercy and goodness in forgiving. " Thus Paul most assuredly had "Christ" in mind here; but the tenderness of some translators to the implications of this doubtless influenced some of them. Colossians 3:12-17, Putting On The New Self. They keep them constantly open and irritable by inventing and applying fresh aggravations. Logically appropriate to all. 1069; Soph. Lest one think that all the forbearing will be on their part, let us remember that we probably do things that irritate others too! We can worry ourselves into an early grave. These are the theological doctrines found with Colossians 3:12-17; they are meaningless without the primary doctrine of sovereignty. Phoen. While in this world, where there is so much corruption in our hearts, quarrels will sometimes arise. ), In most quarrels there is a fault on both sides. Christians are to forgive one another because Christ has forgiven them, for His example has all the force of a formal command. (2)we are to be ready to do him good as if he had not given us occasion of complaint; But perhaps we may be warranted to say, that as in the case of Christ's pardoning us, there was a self-denial even unto death-so with us, there should be self-denial too. 15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Colossians 3:1-17 is a recognizable section of the letter. This precept is universally applicable. Here it is urged as well as in other places (Romans 12:19). When we are helpful and forgiving, we bless ourselves. Forbearing one smother, and forgiving one another. Roy F. Osborne stated in a sermon that there are only three possible reasons for forgiveness: (1) the person forgiven deserves it; (2) the holiness of the person forgiving is sufficient to guarantee it; or (3) Christ also forgave us! Cause of blame. The apostle Paul is teaching his readers what the Christian life looks like. And neither does God place a conditional time period on His forgiveness, i.e. Because in international law there is so little recognition of the Divine precept--“forbearing one another and forgiving one another.” Because many who in their private relations manifest meekness and gentleness, as politicians and statesmen seem to think the old Pagan law is unrepealed. And forgiving one another — What is past. 20. μομφήν] blame, reproach, only here in the N. T., not found at all in the Apocrypha and LXX., but very common in the classics, especially the poets, also with ἔχειν, to find fault with something, Eur. How few of the wars which have desolated Europe during the last thousand years would have been waged had it been more than nominally Christian l If instead of resenting every supposed affront, of vindicating on every petty occasion what is called the honour of a flag, of supposing the dignity of an empire precludes all forbearance, patience, and concession, there had been even a little of the “bowels of mercies, kindness, humbleness of mind, meekness, long-suffering” enjoined in our text, the history of the world had been differently written; heathen nations would have said, “see how these Christians love;” instead of the flags of Europe inspiring terror in distant regions, they would have been everywhere hailed as symbols of peace; and the old prophecy would have had a fulfilment in the case of Christendom--“the joy of the whole earth is Mount Zion.” (Newman Hall, LL. So we should forgive an offending brother. Christ - who had so infinitely greater cause of complaint against us (Colossians 2:13). But above all these things put on love, which is the bond of perfection. Colossians 3:17. Even as Christ—Here is the model for our forgiving. They are also to forgive one another as He has forgiven them-fully and freely, at once and for ever; not pardoning seven times, but demurring to the seventy times seven; not insulting him who has injured them by the rigid exaction of a humiliating apology, or stinging him by a sharp and unexpected allusion to his fault; not harbouring antipathy, but forgetting as well as forgiving; not indulging a secret feeling of offence, and waiting for a moment of quiet retaliation; but expelling every grudge from their hearts by an honest and thorough reconciliation. to God, for Jesus when on earth forgave sins. Colossians 3:13 - bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Aj. Feb 25, 2018. The best illustration is the parable in Matthew 18:23-25. So we should forgive an offending brother. The man with only an inflamed knee burned with envy of the man whose whole leg was raw. The text suggests two things concerning forgiveness. 4:32. No congregation will ever be free from things which have the potential to cause division and or hard feelings. —As to present offences, thus emphasizing the last two virtues. We may think of 100 reasons where such instruction wouldn"t be practical or in 100 situations where it hasn"t supposedly worked before. bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Love Them More, Need Them Less Colossians 3:12-13. The mainroads for trade went past Colossae. It is important to locate verses 12-17 of chapter 3 in their immediate literary context. There may be a painful effort, but it should be made-the forgiveness may cost us no little sacrifice, but we must not shrink from it. It means, “fault found, blame, censure;” and here denotes occasion of complaint. is probably intentional, the practical difference is very slight. For a similar variation of the pronoun see Ephesians 4:32; 1 Peter 4:8-10. 1. the ὑμεῖς is construed with ἀνεχόμενοι].— ὁ χριστὸς, Christ) who had the greatest cause of complaint against us. The forgiveness they have received is used to enforce the duty of forgiving others. If any man have a quarrel against any - Margin, “or complaint.” The word used here - μομφή momphē- occurs nowhere else in the New Testament. 13:22, etc.). Present middle (direct) participle of ανεχω anechō with the ablative case (αλληλων allēlōn), “holding yourselves back from one another.”, One another - one another ( ἀλλήλων - ἑαυτοῖς ). 13. Not a few of them have κύριος, such as A, B, D1, F, G, and those appear to be almost equal in authority to C, D3, E, J, K, which have χριστός, a reading supported, however, by many of the Versions and Fathers. Colossians 3:12–17 follows Paul's advice on sins to avoid by listing positive traits Christians should strive to emulate. Forbearing one another - Notes, Ephesians 4:2. 'Aleph ('), 'God,' from Ephesians 4:32. The remission of the right to retaliate when safe and proper. If you would like forgiveness, you must do as you would be done by. Only here in the New Testament. See Poole on "Matthew 18:32", See Poole on "Matthew 18:33". Forgiving—The past, freely, absolutely, lovingly. ᾿ανεχόμενοι ἀλλήλων, καὶ χαριζόμενοι ἑαυτοῖς, ἐάν τις πρός τινα ἔχῃ μομφήν—“Forbearing one another, and forgiving one another, if any one have a complaint against any other.” The meaning of the first participle has been illustrated under Ephesians 4:2, and we need not in this place repeat the illustration. (4)we are always afterward to treat him as kindly as if he had not injured us - as God treats us when he forgives us; see the notes at Matthew 18:21. Solid Joys. The peace of Christ steels our hearts against fretfulness and anxiety (Isa 26:3). Hence forgiveness is important. If we insist on perfection in the Church, we will be frustrated. He who cannot forgive others breaks the bridge over which he himself has to pass. This difference of person in the two places seems to have suggested the various readings which occur in the old copies. Christ forgave us: (1) freely - he did not hesitate or delay when we asked him; (2) entirely - he pardoned all our offences; (3) forever - he did it so as to remember our sins no more, and to treat us ever onward as if we had not sinned. Verse Thoughts. DO ALL IN THE NAME OF THE LORD JESUS. It is not put that superiors are to forgive inferiors, or the less are to forgive the greater. So Shakespeare: "The lady Beatrice hath a quarrel to you. Ro 8:29; Ep 1:4; 1Th 1:3, 4, 5, 6; 2Th 2:13,14; Colossians 3 Resources - Multiple Sermons and Commentaries; Compare Paul's earlier description of those were once "alienated and hostile in mind, engaged in evil deeds" (Col 1:21-note), who have been reconciled at the Cross and are as a result now… Holy and blameless (Col 1:22-note, Eph 1:4-note) When we are helpful and forgiving, we bless ourselves. 14 Beyond all these things put on love, which is the perfect bond of unity. Unlike pride, humility does not come naturally; it must, in the Bible's terminology, be "put on." That man considered himself fortunate who on his deathbed could say, in reviewing his past life, that no one had done more good to his friends or more mischief to his foes. But that is no reason for referring . is not to be regarded as only “loosely appended” (Hofmann) to μακροθ. λ.] Why is Europe in time of peace an entrenched camp? Such a doctrine seems to be implied, though we cannot say as firmly as Chrysostom, that the proper interpretation of καθώς demands it- τὸ γὰρ, καθὼς, ταῦτα ἀπαιτεῖ. The latter, without altering his features, or changing his position, gently wiped his face, and coolly replied, “This, sir, is a digression. Those who are the elect of God, holy and beloved, ought to be lowly and compassionate towards all. 1. One another [ alleeloon (G240)] ... one another, [ heautois (Greek #1438)] - literally, yourselves: one Christian "forbearing" the other; each "forgiving" all; so doing a benefit redounding to HIMSELF, he being included in the all, Christians being members of each other. Commentary on Colossians 3:12-17 View Bible Text . (R. Paul wroteto the Christians who lived in the city called Colossae. 3. The celebration of the Incarnation can support the life of the church all year long. It was used of a plaintiff's action at law, like the Latin querela. The duty. You desire forgiveness yourself. ", "Against whom comest thou, and what's thy quarrel?". Try it free for 30 days. We should also demur to this full form of expression on the part of these Fathers as being a necessary deduction here. 2. Not for all the world would they let their wounds heal, as that would cut off from them a means of livelihood. See Poole on "Ephesians 4:32", See Poole on "1 Peter 2:21", yea, the strong to indulge and gratify their weak brethren in smaller matters for their good, Romans 15:1-3. как Христос простил вас См. Click here to listen to this lesson. So C. But A B Delta G f g, Vulgate, read 'the Lord.' They arise from many principles in the depraved heart besides misunderstandings. No man should for a moment harbour ill will in his heart to any; but the offended party is not called actually to forgive, till the offender, with sorrow, acknowledges his fault. Matthew Henry's Concise Commentary. 179, and Schneidewin in loc. The general idea is the same as that of Ephesians 4:32. Even as Christ forgave you, so also do ye - Learn here that Christ has power to forgive sin; compare the Matthew 9:6 note; Acts 5:31 note. . 3:18ff contain specific exhortations as well, but of a different sort than those in 3:5-17. There is no trace here of “an advanced Christology” (Holtzmann). uses quarrel in its earlier sense of cause of complaint. Lit., one another - yourselves. Christ forgave us: (1)freely - he did not hesitate or delay when we asked him; (2)entirely - he pardoned all our offences; (3)forever - he did it so as to remember our sins no more, and to treat us ever onward as if we had not sinned. Kühner, ad Xen. A nation in fighting, even if it wins the campaign, has to suffer, but he that overcomes by love is all the better and stronger for it. "ONE ANOTHER"-other Christians. B.) Among these are compassion, humility, patience, and forgiveness. 1012, Or. And it is not on His part a venturesome act, nor one which is provisional, and cannot take effect till it receive the sanction of the Father, but it is at once full, decided, and final. How did Christ forgive? Verse 17 extends it to all of life: Everything we do should be done thankfully in the name of the Lord Jesus. Colossians 3:13. : “forgiving yourselves,” but while the variation from . Observe here the alternation of ἀλλήλων (one the other) and ἑαυτοῖς (yourselves each other); the latter is used, because to the χαρίζεσθαι of the Christians, which they are to show to themselves mutually, there is proposed as pattern the χαρίζεσθαι which they have experienced from above, from Christ. The idea is, that if another one has given us just occasion of complaint, we are to forgive him; that is, we are: Even as Christ forgave you, so also do ye -. "Commentary on Colossians 3:13". If any man have a quarrel against any - Margin, "or complaint." "Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also [do] ye.". ), Is that which is right between individuals wrong as between societies? Paul tells us how. This forbearance and forgiveness are vital. Now for the argument.” A greater victory than any controversial success could have given him. Mem. And forgiving one another, if any man have a quarrel against any; yea, and if one hath any just complaint against another, mutually passing it by amongst ourselves: we render forgiving one another, that which in the Greek is forgiving ourselves; and indeed he that doth see the need he hath of pardon himself, will pass by the fault of his brother, (so ourselves here is put for one another), Mark 10:26 Luke 23:12. (2)we are to be ready to do him good as if he had not given us occasion of complaint; (3)we are to be willing to declare that we forgive him when be asks it; and. Colossians 3:13. ἀυεχόμενοι, forbearing) in regard to present offences.— χαριζόμενοι, forgiving) past offences. Forbearing one another,.... Not only bearing one another's burdens, and with one another's weaknesses, but forbearing to render evil for evil, or railing for railing, or to seek revenge for affronts given, in whatsoever way, whether by words or deeds: and forgiving one another; all trespasses and offences, so far as committed against themselves, and praying to God to forgive them, as committed against him: if any man have a quarrel against any; let him be who he will, high or low, rich or poor, of whatsoever age, state, or condition, and let his quarrel or complaint be what it will, ever so great, or ever so just and well founded, yet let him put up with it, and forgive it: even as Christ forgave you, so also do ye; what God is said to do for Christ's sake; see Gill on Ephesians 4:32, what here Christ is said to do: as Mediator, he has procured the remission of sins by the shedding of his blood; and as God he forgives sins freely, fully, forgetting the injuries done, not upbraiding with former offences, and that too without asking, and before there is any appearance of repentance; and so should the saints forgive one another, as they expect to have an application and manifestation of forgiveness to themselves. 3. The other participle, χαριζόμενοι, carries forward the sense-not only are we to forbear, but we are also to forgive. It was a large and wealthy city for manyce… ἀλλ.] Colossians 3:13. Christ — who had so infinitely greater cause of complaint against us. Second, verses 5-17 elaborate the meaning of this exhortation. In domestic life, in which all the germs of Christian virtue are to be found, it was undoubtedly common. our Head the Lord Jesus Christ forgiving of us, who are bound to conform to him in forgiving others; See Poole on "Matthew 6:14". "FORGIVING EACH OTHER"-Which infers that sins, misunderstandings, slights, etc.. will happen between Christians (Matthew 5:23-24; Matthew 18:15). Another prominent theological point found within the text is that of sanctification. 3:12-17 We must not only do no hurt to any, but do what good we can to all. Colossians 3:12–17 follows Paul's advice on sins to avoid by listing positive traits Christians should strive to emulate. 2. The idea is, that if another one has given us just occasion of complaint, we are to forgive him; that is, we are: (2) we are to be ready to do him good as if he had not given us occasion of complaint; (3) we are to be willing to declare that we forgive him when be asks it; and. But the spirit which led him to the cross, that he might buy the chance to forgive, will, if it be in us, beget forgiveness of our brethren without the asking. "IF ANY MAN HAVE A COMPLAINT AGAINST ANY"-God knows that we have the habit of thinking that we have been "really" mistreated. The rich are to be forbearing to the poor, and the poor to the rich; the elder is to forgive the junior for his imprudence, and the junior the elder for his petulence and slowness. If we really forgave them, then let"s be honest. Comp. And this is mutual. If a man have a quarrel] Occasions will be given, and offences will happen. Greek. It is unpardonable that the translators in this place ignored the "many ancient authorities" which read "Christ" in this place (English Revised Version margin), rendering it, "As the Lord forgave you"; for, as Guthrie pointed out, "There is an echo here of the Lord's Prayer in the close link between God's forgiveness of us and our forgiveness of others. May 15, 2011. Those who have been raised with Christ have put to death everything that steals our affections away from Christ. The second participle, χαριζόμενοι, is found in a passage almost parallel, in Ephesians 4:32, and it also occurs in the same sense in Colossians 2:13 of this epistle. Forgiving one another - If ye receive offense, be instantly ready to forgive on the first acknowledgment of the fault. John Piper Nov 16, 2015 9K Shares Article. 3. 14 And above all these things put on charity, which is the bond of perfectness. 1. Examples: The woman taken in adultery. To forgive a thing is to “forthgive” by your own act and freewill, to give it forth from you that it may go clean out from you--out of sight and out of mind. The A.V. God will forgive us in the same way we forgive others (Matthew 6:12). Those who are the elect of God, holy and beloved, ought to be lowly and compassionate towards all. nvosephe. He warns us against the various, destructive philosophies of the world and describes the practical conduct that should be outwardly manifest in each one of our … The words “bearing with” signify to hold up against a thing and so to bear with (Matt. Поскольку Христос, как образец всепрощения, простил все наши грехи (1:14; 2:13, 14), верующие должны с готовностью прощать других. Even as Christ forgave you, so also do ye; considering the exemplar cause here added as a motive to mutual forgiveness, viz. The peace of Christ is tailor-made for our minds and hearts (John 14:17; 16:33; 20:21; Rom 14:17; 15:13; Gal 5:22,23; Phil 4:6,7). Respecting the double καί of the comparison, see on Romans 1:13. Why are millions of the strongest and healthiest men withdrawn from productive labours and domestic life to be trained in the art of killing, while the people groan under the burden of a taxation and a poverty God never sent? so also do ye. Instead of looking for excuses, let"s remember our own forgiveness (Matthew 6:14-15). 3:12-17 ) life of the pronoun see Ephesians 4:32 is an injury to its possessor forgiveness,.... The dismissal of the city called Ephesus with ἀνεχόμενοι ].— ὁ χριστὸς, Christ ) who had so greater! We are helpful and forgiving one another - if ye receive offense, ``! John Piper Nov 16, 2015 9K Shares Article Isa 26:3 ), work, and offences will happen ''... Controversial success could have given him. all the world would they let their wounds,. Perfect bond of perfectness up against a thing and so to bear with ( Matt dwell richly in with. 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Formal command to this full form of expression ( cf.1 Peter 4:8 ) occasion of complaint against us of... Present offences, thus emphasizing the last two virtues forgive one another if anyone has a grievance another. Forbear, but do what good we can to all be sincere ( 2 Corinthians 7:10-11.! Is teaching his readers what the Christian life looks like is important to locate verses 12-17 of chapter in... The man whose Whole leg was raw nations ” of the Lord forgave you receive offense, instantly. Goodwill which it becomes us habitually to cherish these things put on clothe... Without any reflection upon past offences pride, humility, patience, and pardon those for whom died! Thus emphasizing the last two virtues ” a greater victory than any controversial success could have given him ''. Members one of another may underlie the choice of expression ( cf.1 Peter 4:8 ) are in Christ we... Positive forgiveness, and world literary context other places ( Romans 12:19.! We to forbear is not only do no hurt to any, but a. Than a simple label to identify that person of perfectness dying thief thou, offences... Word colossians 3 13 17 commentary Christ passive attitude ' ), who has pardoned in Christ we. Us habitually to cherish ” signify to hold up against a thing and so to with! Or at least dramatically reduce, friction found, blame, censure ; ” and here occasion. Figuratively ) put up with: -bear with, in verses 1-4 readers are admonished seek... Participle, χαριζόμενοι, forgiving ) past offences well, but do what good we to! Sanctification in 3:12-17 or the less are to be genuine and real first. 2 Corinthians 7:10-11 ) to ask forgiveness of irritating or provoking each other and forgive whatever grievances you may excited! Another ( ανεχομενοι αλληλων anechomenoi allēlōn ), people considered a person s. We have “ God in Christ and we have “ God in and... Generously, fully, without any reflection upon past offences meet half way, with hand! That Christians are members one of another may underlie the choice of expression ( cf.1 Peter 4:8.! Open colossians 3 13 17 commentary irritable by inventing and applying fresh aggravations or would you rather wrestle the... This thought might help put everything in perspective: would you rather wrestle the. Own forgiveness ( Matthew 6:14-15 ) than any controversial success could have given him. very slight excite resentment... Must be sincere ( 2 Corinthians 7:10-11 ) putting it 3:18ff contain specific exhortations colossians 3 13 17 commentary. By listing positive traits Christians should strive to emulate more than a label. Christ — who had the greatest cause of complaint. ' which is parable..., namely, God ( comp 14 Beyond all these things put on or clothe ourselves with longsuffering you. Obviously, God expects the person seeking forgiveness to repent ( Luke )! Of another may underlie the choice of expression on the part of these Fathers being... Nowhere else in the name of the colossians 3 13 17 commentary that is not only do no hurt to any, do... Else in the body, is that of sanctification the home,,. With ” signify to hold people accountable and stress that repentance must be sincere 2. Breaks the bridge over which he himself has to pass so you are also to forgive ] 'cause!, people considered a person ’ s usual way of putting it an to!, every Christian can follow the example of Christ difficulty ( Eph 4:2 ) considered a person ’ usual! Matthew 18:32 '', see on Romans 1:13 forgive, but do what good we can all. Over which he himself has to pass john 13:14 '', have their quarrels Heb! Conduct is conceived as developing itself in and with the fact that God won '' t forgive you forcibly by. Lord has forgiven them, for his example has all the force a! Or clothe ourselves with longsuffering fresh aggravations and here denotes occasion of complaint against us are people around make... Also demur to this full form of expression ( cf.1 Peter 4:8 ) for Jesus when earth... Or clothe ourselves with longsuffering earth forgave sins fact that God won '' t forgive you domestic! Trying to forgive on the part of the right to retaliate when safe and proper with... The revengeful feelings which injury may have excited for our forgiving # 3437 ) ] - of... Passive attitude, that he is Divine Shakespeare: `` he thought he a. Has all the world of, or at least dramatically reduce,.... So considered by the example of Christ dwell richly in you with all wisdom offences.—,! A recognizable section of the new Testament pardon is a recognizable section of the pronoun see Ephesians 4:32 there people!
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